The Truth About Richard Dennison (So Far…)

Stories about him, and by him about himself.

Richard V. Dennison
Richard V. Dennison

Richard V. (Dick) Dennison was one of those enigmatic characters who came to Dubois from the East Coast, tried and failed, and then vanished without leaving much of himself behind.

Fortunately for us, someone mentioned to Grace Remington, a documentary film-maker in New York City, that she “had a grand uncle who killed someone and then fled justice to Wyoming, where he built a palatial lodge populated with celebrities.”

Curious, Grace followed up briefly over the phone with former Dubois mayor Twila Blakeman. Then the pandemic hit.

A few months ago, with the pandemic easing, and herself now supported by a fellowship from the Jacob Burns Film Center, Grace reached out to the Dubois Museum, feeling a need to “just go and see if anyone knows anything about this guy to whom I’m distantly related and who died a long time ago.” (He was her maternal grandfather’s uncle.)

I happened upon Grace at the coffee shop, on her first morning in town. Lynn Stewart introduced us, we sorted out our coincidental connection, and she beamed her infectious smile. I’m so glad I stopped by that morning.

It happens that Grace lives about 6 blocks from my former home in Brooklyn. This revelation prompted a long and intense conversation, mostly about restaurants and ethnic food stores far from Wyoming.

She had just arrived. She sat on the white sofa, the Perch’s copy of Mary Allison’s Dubois Area History right in front of her on the table. She stayed for 3 hours after I left, as people drew her in and vice versa, the way it often happens in there.

She came to my house later (I lent her a memory card) and a few days afterwards we had lunch at the Cowboy Cafe, where I formally interviewed her and took notes. This is that story.

Dennison Lodge
Dennison Lodge

R.V.D. did leave one important thing behind: the Dennison Lodge. It’s the attractive log building that stands today between the Dubois Museum and the National Bighorn Sheep Center, across the highway from Family Dollar.

As most locals know, it used to stand 18 miles up East Fork, the center of an exclusive, invitation-only dude ranch whose guests included Clark Gable and Carole Lombard.

After Dennison died suddenly, under mysterious circumstances, and the property ended up in government hands, the building was threatened with demolition. Several influential women moved heaven and earth to get it moved into town. It’s an event venue today. (At least one barn from the property was also relocated, a few miles down East Fork, to the site of the Trial Lawyers College.)

Many long-term residents can sketch in other details, often tracing back to the account in Mary Allison’s book. A Brief History of the Dennison Lodge, published in 2000, repeats some of the same information and adds more.

They say that Richard Dennison fled here to escape prosecution after he killed someone in a hit-and-run accident back East. The lodge was fitted out with lavish, expensive furniture and mounts of African animals which Dennison, not being a hunter, had purchased. He went broke, killed himself, and the lodge stood empty.

That’s the local lore, much of it true. But the reality that Grace is teasing out is different in some details, at once stranger and oddly familiar.

Adapted from an entry in Dubois Area History, p. 200

During her visit, the town responded “in a way that was genuine and really beautiful,” Grace told me. “I got to know people, and everyone was enthusiastic to share what they have to offer.”

She visited the Dennison and the Museum and anyone she could find who had information about the history of the Lodge and its founder. Grace told me it was interesting to see “how the story plays out in a town full of stories and story tellers–reliable and otherwise.”

Richard Dennison was born in Philadelphia in December 1880, the third of 7 siblings, three of whom died in childhood. Mary Allison says he was a member of the New Jersey family that owned the Dennison Paper Company, but actually his father was president of American Oil Development Company in Pittsburgh. As Grace puts it, he was a trust fund baby.

A Brief History of the Dennison Lodge says that Dick visited “the CM Dude Ranch on Jakey’s Fork in 1913” at the age of 23. But he was actually 33 in 1913, and that was 7 years before Charles Moore founded the CM on Jakey’s Fork. Moore did run a pack-tripping operation out of the base of the Dunoir, but it was intended for boys, not grown men, and its buildings burned down sometime around 1905, according to Allison.

Her book says that he first came here in 1914, without mentioning the CM Ranch. Whatever the reality, like so many others Dennison obviously fell in love with the Wind River Valley once he saw it.

“Clearly, he had the experience of a lifetime there,” Grace said. “That must be when he decided what he wanted to do.”

Looking through records at the court house in Lander, she hasn’t yet tracked down exactly when Dick bought the ranch up Bear Creek. But only 7 years later, by 1920, he lived in Lander. In 1924, he was living back East in New Jersey, but by 1930 he was in Fremont County for good.

Dennison Lodge, then

He began living out the cowboy dream. People say he was a good rider. On the ranch, he raised Jersey cattle and thoroughbred horses.

After Grace left, I took a picture of a few pages about Dick Dennison from Esther Mockler’s memoir, and texted them to her. He “had a theory that horses raised in high altitudes would develop a larger lung capacity than low-altitude horses, and thus could win more races,” Mockler wrote. “He never conclusively proved his theory.”

Dennison Lodge, now. Same room,
slightly different vantage point.

“Seems like a good summation of Dick Dennison’s overall approach to things,” Grace wrote back, repeating the last line: He never conclusively proved his theory.

There’s also much that she may never prove conclusively.

Through a distant relative doing family genealogy, whom she learned about from the Dubois Museum, and from her own research, Grace has discovered “things that aren’t the case.” In short, much of what Dick Dennison told people here is untrue or cannot be verified.

Mary Allison wrote that he had a twin brother who died at the age of 12. There is no record of a twin brother.

He told people that he served overseas in World War I, and he chose to wear WWI-style Army boots. According to the genealogy by Grace’s relative, his death certificate says that he was a World War 1 veteran who suffered shell shock after the war. But his passport shows that he went to France in 1918 as a volunteer for the Red Cross.

At the age of 37, he would have been deemed too old to serve according to regulations at the time, and in any case the war ended shortly afterwards. Veteran or volunteer, perhaps it doesn’t matter. But he left a certain impression.

Mary Allison recorded his middle name as “venison” (see image above). “Richard Venison Dennison?” said Grace. “That’s so insane!” His real middle name was Vincent. Was she mistaken, or was he playing around?

“Who knows?” she said during our interview. “Maybe the hit and run was another fabrication, to give him some sort of ‘credibility’. Like he killed someone, but then he wasn’t to blame because it was an accident, so he didn’t have to feel guilty.” The concept “fleeing justice to the West” does have considerably more glamor than just coming West to play cowboy, doesn’t it?

Because there’s no evidence that he ever mentioned a date and a place, and by definition he would have fled the scene, Grace can’t imagine how she might validate that part of his story. He had no criminal record.

When he came to Wyoming, Grace believes, he set about to “write his own story and fashion a life for himself that was fulfilling.” She talks of a “duality of identity,” of a life not lived and experiences never had.

In a sense, she pointed out, he followed a course of action that is paralleled by “many other people, even to this day” — those who envision a new lifestyle for themselves and head West to create it.

On September 27, 1939, according to Mary Allison, Dick called his friend Eloise Peck saying that she should come over if she wanted to see him alive. When she arrived at 10:30 a.m., she found him dead in a chair. There was no inquest, and the rumor that he took his own life has not been verified. He was 59 years old.

He was cremated and his ashes taken to Denver. There is no information beyond that.

Grace drove to Lander to read his estate documents. In December 1939, the inventory ran to 27 pages of possessions, assessed at $100,000. But there was also a long list of creditors, and the inventory list eventually shrank to 5 pages. By that time the assessment had fallen to $33,500, “which the lawyer for his executor conveniently buys,” Grace told me.

There are rumors that many items were stolen and never recorded.

“It’s telling and poetic that what remained of Dick Dennison was a list of his stuff,” Grace said at the Cowboy Cafe. Very few pictures from the Dennison ranch in the Museum collection have people in them, she told me. Most of them show nothing but things.

Grace Remington

“But after all, the only thing that remains of any of us are the stories we tell about ourselves,” she went on, “and the stories that others tell about us.”

“Well, there IS a big lodge,” she added, with that smile.

She asked for a hug, and we parted. Grace intends to return to Dubois sometime in June.

© Lois Wingerson, 2022

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You can see every new entry of Living Dubois by email if you sign up at the top of the right column at www.livingdubois.com.

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February in April — With Benefits

Musings and images about winter, which is slow to yield …

icicles descending from a roof eave

Winter has come just as the calendar ordered up spring. Days are longer but just as cold.

After teasing us for a few days, Mother Nature blessed us with snow here at the base of the mountain, day after day. (I write “blessed” because we need the precipitation to avoid drought.)

We wish this had happened a while ago.

However, this does give me occasion to share some new poems by my dear friend Mary Ellen Honsaker, who enjoys playing with haiku. Wherever you are reading this, and whatever your weather, I hope you enjoy them.


sunrise over snow
bright sun brings its warmth
but wind from the mountain snow
steals summer from us
Pine trees in snowfall
yesterday snow fell
I hoped it would continue
but it was brief lace
Foothills with a little snow
Cold sun lies of warmth
step out and disappointment
pulls your down coat close
Fireplace
Taste of fine whiskey
on a cold night warms the soul
and wakens old dreams


Bighorn sheep grazing
Red cliffs lead sheep down
like the shepherd from the fold
watered, fed, they climb

Bird on a roof

A bird, refugee
in my cold stove this morning,
bursts in, illegal

seeking warmth he came
only to find dark passage
to a strange prison

escape to windows
keeping him from sky beyond,
settled down at last

we spoke, quiet chirps
understanding only voice
that sought to ease fear

caught with soft tossed cloth,
gentle hand our only touch
carried him hidden

out through my porch door
opened folds transfixed our eyes
a moment, then gone

Did he know my heart
would have welcomed the visit
for a bit longer?

Asylum granted
and promised if ever need
wings this way again


Haiku poetry © Mary Ellen Honsaker 2022

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You can see every new entry of Living Dubois by email if you sign up at the top of the right column at www.livingdubois.com.

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Science Tackles A Different Pandemic in Our Valley

Finally, a clear picture begins to emerge from the data

I’m driving over the washboard road toward the Whiskey Mountain Trailhead, when my hiking partner gasps. I brake.

“Look over there!” she says.

It’s a rare and very special sight: A group of bighorn sheep, up close. We count 26.

“Are those lambs?” she asks, spotting a few small ones. Maybe last year’s, I respond. The new lambs won’t be born for a few weeks yet.

I resist the urge to add what I learned recently, at the Annual Meeting of the National Bighorn Sheep Center in Dubois.

So far, from what Rachel Smiley and Brittney Wagler said at the meeting, I assume that none of these sheep that gaze at us in the spring sun are infected. With luck, they never will be.

Smiley and Wagner, both graduate students at the University of Wyoming, are somewhere high in the mountains right now, working to capture female bighorns which will be tested and then released. After a long, slow process, they have amassed enough data points to draw some conclusions about what should be done.

As most locals know, these sheep are just a remnant of the core native herd of bighorns in the greater Yellowstone region. Before 1990, the Whiskey Mountain herd was so large that almost 2000 wild sheep were transferred out of here to populate other parts of the Mountain West. That stopped abruptly after the herd suffered a die-off in the 1990s. It has never recovered.

Drawing of bighorn sheep near mountains

Scientists and interested local volunteers have spent decades trying to understand the problem. Only in the last few years, with the same DNA technology used to test for COVID, has research identified the root cause: the bacterium Mycoplasma ovipneumoniae. (Researchers shorthand this to “Movi”.)

 It  affects sheep worldwide, both domestic and wild, causing a form of pneumonia. Movi is easily transmitted and (especially in this area, for some reason) often fatal in bighorns.

The parallel to COVID isn’t lost on researchers, who observe that sheep don’t wear masks, have a habit of sniffing each other’s noses, and behave with the opposite of social distancing. There is no vaccine against Movi.

There’s another poignant parallel for the Sheep Center. Its Director (who is also, like Wagler and Smiley, young and very fit) nearly died last year from pneumonia due to a form of plague that she caught from her sick cat.

Like so many other pathogens, Movi came to America with the Europeans – specifically, with their sheep. It jumped easily to wild sheep. There aren’t any domestic sheep near here these days, but Movi has persisted. It isn’t the only respiratory pathogen now endemic among local bighorns, which may harbor any or all of 5 different varieties. It’s just the most deadly.

Since 2015, a multi-agency project begun in coordination with the Sheep Center in Dubois has been pursuing a coordinated effort to come up with solutions. As part of it, Smiley and Wagler capture ewes in December and March and test them for Movi as well as for their physical condition, having fitted each one with a radio collar and a vaginal implant transmitter (VIT) that signals when they give birth.

Since 2020, they have also been capturing and collaring newborn lambs. Much of the time, off-schedule, they go back in when sheep (or sometimes just their collars) have died. Every reading and result becomes a point in a larger image.

Bighorn lamb

“Every one of those data points has a ton of effort that has gone into it,” said project advisor Kevin Monteith PhD at the Sheep Center Annual Meeting. But he didn’t expand on that. I was able to learn more from a long interview with Smiley and Wagler posted on the Artemis Podcast in 2020.

This was just after they had begun to radio-collar lambs, which in their rugged high-mountain habitat is a matter of tactics, stealth, endurance, and extreme physical agility. Smiley, a recreational rock climber, often relies on those skills.

“Sometimes it seems crazy that they choose to do what they do,” she said. “A cliff edge is their favorite place in the world.”

When a VIT signals a new birth, they have to race to wherever the GPS reads, because both sheep may easily move away. Some ewes favor giving birth near Down’s Lake, at 12,000 feet in the back and beyond of the Wind River range. “We go up on the old Glacier trail,” said Wagler, “steep, steep, steep switchbacks and then across Goat Flat, which is like 4 miles of rock-hopping. By the end of the summer, we’re all pretty just drained of doing this hike over and over again.”

Other ewes seem to want to give birth just after a snowstorm rolls through, so Smiley always waits for VIT signals after a spring blizzard. Occasionally, she has gone out on skis to find a newborn lamb.

Getting there is only part of the fun. Usually a spotter joins two people going out for the capture, all in contact by radio. They need to creep up as close as possible to the ewe and her newborn, then race in for the capture the instant the sheep spot the humans.

Lambs only a few hours old are quite mobile, and can easily dash out of sight in seconds or leap a 10-foot cliff, climbing and scrambling over rocks and steep snowbanks that no sensible human would attempt.

The researchers also have to trek out to retrieve carcasses, hoping to learn the cause of death. Sometimes the remains are too far gone to accomplish this. And sometimes they wonder what’s actually watching them.

Once, Smiley went out alone to pick up a collar only a few miles from the highway up a ravine. She found herself staring up into the steady gaze of the mountain lion that must have just swallowed the collar, along with the unlucky lamb.  (She backed away, very slowly.)

All the data points gathered in this challenging effort have documented what the Sheep Center already knew: Nowhere near enough lambs are surviving to guarantee the Whiskey herd a future. Around half to three-fourths of lambs born to the Gros Ventre herd near Jackson survive to adulthood. Last year was a banner year for Dubois: Two lambs actually made it through to winter.

The first few weeks of life are perilous for any bighorn lamb. Although predators do kill some lambs, including some that are healthy, most lambs born to the Whiskey herd die of pneumonia, the team has found.

Graph showing early life mortality in bighorn lambs
Adapted from a graph created by the Monteith team

The problem is most grave in the Red Creek sub-herd, the bighorns that can be seen sometimes grazing dangerously near the highway beside the huge red-rock formations at the eastern edge of the Wind River Reservation.

One member of the herd, Sheep 108, was caught for the first time in March 2019 and twice since then. Each time, she has tested positive for Movi. She has never recovered.

(However, escape is possible: Sheep #1, also a member of the Red Creek sub-herd, has been tested 9 times and never tested positive. Many sheep in herds elsewhere catch the bacterium and do recover. What makes the difference? The team would like to know, and hope to learn.)

Sheep #6 was first caught in March 2015. She tested positive for Movi a year later, and then began to harbor the other 4 pathogens. Although she never appeared sick, she tested positive ever after, and died last December. At necropsy, her lungs were full of tissue killed by pneumonia. She also had a sinus tumor. These tumors, invisible to human observers in the live animal, are known to harbor bacteria.

Among the 10 lambs born to ewes that chronically tested positive for Movi among the Red Creek herd, only one survived to the next winter–and it had been born to a ewe that first tested positive only afterwards. The chronically infected ewes are not contributing to the herd. Instead, they are endangering it.

Obviously, it is not only the lambs born to infected mothers that are at risk of catching Movi. “Essentially any lamb is susceptible to dying of pneumonia if there is Movi in that subgroup,” said Daryl Lutz, wildlife management coordinator for Wyoming Game & Fish, at the Sheep Center meeting.

Brittney Wagler, Rachel Smiley, and Daryl Lutz on Zoom
Wagler, Smiley, and Lutz on Zoom at Sheep Center Annual Meeting

Over the Zoom screen, Lutz and Monteith looked troubled at times. Beginning his remarks, Monteith signaled the unhappy conclusion that was ahead. “When we engage in working to address difficult questions like this, we often hope to find a silver bullet, and oftentimes things are complex enough that maybe there’s not a silver bullet. I think this is one of those instances.”

After Smiley and Wagner painstakingly laid out the results of their research, Lutz had the more difficult task of explaining the consequences.

The collaborative team had already sought and won approval for its strategy from the Intertribal Council, the elected governing body on the Wind River Indian Reservation, which is part of the herd’s habitat. The jargon they use for the strategy is “test and remove.” It has shown some success in infected herds in Idaho, South Dakota, and British Columbia. (The Sheep Center is hosting a webcast about test and remove on April 9.)

“Remove” means to kill the chronically infected “super-spreaders” – in this case, three who had never produced a viable lamb since becoming chronically infected with Movi — because there’s no good option for actually relocating a very sick bighorn. (Nature has already removed the fourth, Sheep #6.) The team intends to examine the ewes that have been culled, anticipating they will find more sinus tumors.

I think a more appropriate euphemism would be the one we used back when I was doing cancer research on laboratory mice:  Sacrifice. That research provided no advantage for the rest of the mice, but in this case the ewes are indeed being killed for the potential benefit of the rest of the herd.

The decision entailed “a lot of thought, a lot of discourse, and also angst on my part and I’m sure others felt it too,” Lutz said, “because what we’re talking about doing is a pretty aggressive management tool.”

Tally of bighorn sheep viewed in Wind River Valley
Bighorn tally on display at Sheep Center

Twice he stressed that the decision was not “cavalier,” adding that he hates killing any animal unnecessarily. “But I do think we’re at a point where this is the best thing to do.”

Someone asked whether it might be possible to treat the sick animals and isolate them instead. But there are no effective antibiotics or good place to keep bighorns in captivity, Monteith said. There is simply no time left to take any chances with this herd, Lutz added.

There’s no guarantee that the strategy will rescue the sub-herd at Red Creek, in part because the herd there is already so small. But it may help to protect others nearby, like those we saw last week.

Many questions remain.

Although Movi doesn’t survive outside a living body the way Coronavirus can, the outdoor environment may still play a role. Oddly, bighorns in the Absaroka range just across our valley test positive for the same number and kind of bacteria as the ones on the Whiskey Mountain side. But that herd is thriving, numbering around 1000, while the Dubois herd has been dying off for decades.

One reason might be nutrition. But then why did the Whiskey Mountain herd thrive before the 1990s, and not after?

Bighorn sheep

Smiley and Wagler have found that ewes in the Whiskey herd don’t gain as much fat during the summer as bighorn ewes on the Gros Ventre side near Jackson. They’ve been systematically gathering samples of forage in both locations.

Their initial findings won’t surprise hikers in the Winds and the Tetons: Plant life is much less abundant in the mountains around Dubois than in the greener terrain over the Pass.

It could be that the lambs here are more susceptible simply because they (and the pregnant ewes) aren’t fed well enough. What to do about that, if it’s true, is yet another question to address.

Often, Wagner said during the podcast, people told them that what Montieth had assigned them to do was impossible.

“He just said we’re going to get it done. And yeah, we’re getting it done. It is possible.”

© Lois Wingerson, 2022

Thanks for reading!

You can see every new entry of Living Dubois by email if you sign up at the top of the right column at www.livingdubois.com.

Who’s writing? Check out About Me.

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